Help Escobar-Morales Get To Texas!

February 23, 2011 § Leave a comment

Andria and I are presenting Are You My Other? at the 2011 National Popular Culture Association Conference in San Antonio Texas.  But in order to get there we need to collectively raise $1,500.

We bought our plane tickets yesterday, but we still need to raise a whooping $550.  AND there is still time to help out! Please visit our Taking it to Texas Campaign on Are You My Other? where you can purchase The Fat Free Elotera and Escobar vs Morales postcards, Blaster Bike totes, Shomer Negiah Panties (at a super discounted price), CUSTOM photoshopped images (a la Are You My Other? style), and more…

Taking it to Texas
visit our Taking it to Texas Campaign
Escobar-Morales cards in action
Escobar vs Morales cards modeled here by the Wonder Women Residency Girls

Shomer Negiah Panties HUGE SALE!!

January 14, 2011 § 1 Comment

For a limited time Shomer Negiah Panties will be available on Are You My Other? at 1 for $15 or 2 for $20.

choose from: S-XL in Black & Hot Pink, Black & White, or White & Hot Pink


All I want for my birthday is to go to Texas

January 9, 2011 § Leave a comment

Taking it to Texas Campaign

Tomorrow I turn 27.  And everyone keeps asking me what I want, what I need. Things may be tight, but I have what I need: a roof over my head, food to eat, an adoring husband and wonderful family and friends.

But what I want more than anything, is to be able to go to Texas with my collaborator Andria Morales.  She and I were just accepted to the 2011 National Popular Culture Association Conference in San Antonio Texas, where we will be presenting our self portrait dialog exchange project Are You My Other? We are thrilled about this opportunity and think it is the perfect place to situate our work. But after totaling our expected expenses, we realized that collectively we need to come up with $1,500 just to make it happen.

So Andria and I are launching our first-ever Are You My Other? fundraising campaign Taking it to Texas.  In exchange for donations, we are offering Are You My Other? goodies, alongside favorites from our individual bodies of work… but at a fraction of the price!

SHOMER NEGIAH PANTIES (usually $20 each now one pair for $15 or two for $20) and Andria’s BLASTER BIKE TOTES ($15) and T-SHIRTS ($20)

Shomer Negiah Panties

Maya Escobar, Shomer Negiah Panties, 2005-present

Blaster Bike

Andria Bibiloni, Blaster Bike, 2007

Jewish Women on DovBear

February 3, 2010 § Leave a comment

Too much kool-aid Jewish Women on DovBear

Last night @DovBear sent me this tweet:

@Mayaescobar posted your jewish women clip w\o realizing it was parody. A little too well done. ;)

I visited his blog and found a post on Jewish Women called Too much kool-aid. The comments generated by this post are really interesting and address the video from a multitude of perspectives.

expert from his post:

Aside: At the end, the woman on the film suggests that Jewish women who are dissatisfied with their back of the bus status secretly wish to be men. There’s some truth to that, of course. Jewish women wish to be men in the same way that Jim Crow blacks wished to be white, meaning they want the same freedoms and opportunities that are available to men. Though Judaism has made much progress in this regard, the RW and Ultra circles still run like MadMen. Telling women they’re more spiritual, pat pat, run along, is just a way to protect the status quo.”

Jewish Women from the series Acciones Plásticas 2007

click here to see FULL POST and COMMENTS

selection comments posted below:

zapp645
if you follow the link-trail, it becomes clear that this video is likely making fun of the attitudes it depicts. so as right as what you say in this post is, it’s not really aimed at this video…
uriel
So are you opposed to any distinction whatsoever between men and women in Judaism? Do you think we should get rid of the mechitza and the laws of niddah and negiah and tzniut because they all make distinctions between male/female and thus somehow discriminate against and oppress women? If so, why aren’t you a Conservative Jew? If not, why not? What kinds of distinctions between men and women are not discriminatory in your book?

The fact is, Judaism have a very conservative halachic process that makes it difficult or impossible to change most things. Do you think we should change that process to make it easier to make big changes? If so how is that different from the Conservatives?

People mistakenly think that every explanation for distinctions between men and women must be some kind of conspiratorial justification for the status quo. But that’s not true. You have to look at the history of the explanation. For example, consider shelo asani isha. The explanation is, women, slaves and gentiles don’t have to perform certain mitzvot, so we’re thanking Hashem for giving us more mitzvot to do. Conspiracy to trick people into thinking Judaism isn’t sexist? No — it’s in the tosefta to the earlier version of the three berachot (which thanked Hashem for not making one an ignoramus.) So that supposedly “P.C.” explanation was from before the mitzvah was even finalized!

It’s a mistake to think about Judaism in the same terms you think about American history. It’s apples and oranges. If not, you’d be calling someone a “bigot” for not accepting the ordination of women, just like many liberals today will call you a bigot if you don’t accept gay marriage. Of course bigot is an implicit reference to anti-black American racism. Which is a lot different from differing roles of the sexes in Judaism.

NoPeanutz
Actually, oppressing women is the best reason to get rid of the mechitza.  Nidda has nothing to do with this.
And Tzniut has nothing to do with this.  Tzniut has everything to do with social norms. Oppressive double-standard tzniut should be abolished immediately,
NoPeanutz
And you do not have to be a Conservative Jew to understand this.  You just have to be an Orthodox woman.
Anonymous
AFIK the mechitza is an outcropping of the orthodox halachic process.  It is at least a universally (amongst orthodox) practice minhag.  How would abolishing the mechitza be consistent with orthodox Judaism?

I enjoy davening in my own (men’s) section, because I would likely feel distracted/embarrassed by any attractive women in our shul standing next to me, hearing me sing, etc.  I don’t see how this translates into a desire on my part to oppress women.  I’m sure there are men who wouldn’t feel this way, and would probably daven just fine, just as there are young men, on the other side of the spectrum, who would maybe even ogle women.  But it’s impossible to satisfy everyone in a community.

I agree that there are misogynists in Jewish communities, but I don’t think allocating separate space to men and women in the synagogue automatically translates into oppressing women.

NoPeanutz
In most Orthodox shuls, I would agree that most mechitzot themselves are misogynistic.
Buried in the back, or the corner, with an obstructed view of the proceedings.
The purpose of the mechitza is to allow for the inclusion of women in the service.  Not the exclusion.
it depends on who you’re dealing with. i do remember once watching a woman scream at someone for reverse sexism and when iu asked “what about me? i do the same!” they replied “you take the additude seriously and actualy believe we’re inherently better than men… and act in a fashion ment to prove it”

so it really depends upon how it is felt about and put into practice lemaise. I remember one woman quoting a sicha of the lubavitcher rebbe ztz”l a”h and saying “it sounds like litvish appologetics doesn’t it?” she then adds “well there is a difference, the litvishers are telling this to women, the rebbe first said this sicha to men!”

uriel
This wikipedia article seems to support your views, except for the citation of R’ Hirsh (who might be hard to depict as a feminist). But the article may be leaving out earlier sources.

http://en.wikipedia.org/wiki/Role_of_women_in_Judaism#Debates_within_Orthodoxy

RubyV
It’s part of a series called Acciones Plasticas by a Jewish Latina artist.   http://mayaescobar.com/accionesplasticas.html It looks like an examination/satire of the stereotypes associated with her heritage.
E. Fink
TITCR
Sh’lomo’
Whoah, that lady had the most steriotypical modeof Ashkenazi-Jewish speech I ever saw…
DovBear
Uriel do you really and truly think everything frum Jews say and do is authentically Jewish? well guess again. The post is a critism of the man made culture, not the god decreed religion.
uriel
The answer to your question is no. Will you answer my questions?
uriel
Look at the quote from Rav Hirsh in the wikipedia article and you’ll see that the idea that women are more spiritual than men is indeed authenticly Jewish (unless you see Rav Hirsch as some kind of pre-feminist apoogist). How old it is, I’m not so sure.
DovBear
The idea that women have a better nature or more spiritual is NOT authenticly Jewish. We know this because non Jews got fed the same horse manure as a way of keeping them satisfied with less. Look, I dont even know what youre arguing: The more right you go the worse off Jewish women are -in satmar they cant even drive and have to shave their heads. Thats an inrefutable facr.
uriel
That’s an odd way of proving something, you have to admit. I think a better way is to see how old an idea is. But even if it’s not that old, if Rav Hirsh and Rav Aaron Soloveichik said it, I would say that’s pretty authentic. Something doesn’t have to be somewhere in the Mishnah to be authentic (though the older the more authentic). Much of kabbalah, mussar and chassidus would be inauthentic if that were your standard. At that point you’d be creating your own special denomination that is very picky and choosy about what in modern Judaism is authentic to you — and that sounds like Reform.
uriel
Are you saying Satmar is more authentic than other Jewish groups? Chazal surely had more contact with heretics and gentiles than Satmar does.

E. Fink
I think Zapp is right.

This is a parody / satire for sure. She is NOT serious.

Also check out comments generated by a 2007 post by DovBear on Shomer Negiah Panties called Tzittzit for women?.

Just For Jewish Girls

February 2, 2010 § Leave a comment

Shomer Negiah Panties

excerpt from article in The Jewish Chronicle by Justin Jacobs

Walk into the Saint Vincent College art gallery in Latrobe and the first thing you’ll see is a wall covered in brightly colored women’s panties.

Not the most common item on display at this small, staunchly Catholic institution, but peek a little closer — each pair is adorned with Hebrew text: shomer negia (don’t touch). Or, as artist and designer Maya Escobar explained, many interpret her panties as, “If you’ve gotten this far, you’re too far.”

The underwear is part of Tzit Tzit: Fiber Art and Jewish Identity, Saint Vincent’s new exhibition as assembled by guest curator and associate art professor Ben Schachter. The pieces included interpret the exhibition’s title both literally and metaphorically — tzit tzit as art, certainly, but also as a symbol of how Jews are bound together by material through tradition and practice.

“I wanted to make something like a ‘What Would Jesus Do’ bracelet but for young, Jewish girls,” said Escobar of her popular creation (they sell online at her Web site). “But why do people automatically assume it has to be a sexual message for men? It should be a halachic thing for women. Ideally, these aid in being shomer negia because they’re a reminder. They’re about individual sexuality for women.”

“They’re provocative and also ‘keep your hands off’ at the moment of greatest vulnerability. It’s really post-modern and funny,” said Schachter. “I mean, it’s underwear.”

click here for full article

SHOMER NEGIAH PANTIES are avaliable on ShomerNegiahPanties.com

Becoming Mainstream?

December 2, 2009 § 2 Comments

The Rise of the Hot Jewish Girl- Why American men are lusting after women of the tribe

Time Out’s Get Naked goes shomer negiah

SHOMER NEGIAH PANTIES ON ESTY

October 25, 2009 § 1 Comment

Shomer Negiah Panties have finally arrived!!  Get a them on ShomerNegiahPanties.com and Etsy

Shomer Negiah is a concept in Jewish law halacha that prohibits any degree of physical contact with, or touching of, a member of the opposite sex, except for one’s spouse and immediate family. Shomer means “guards”, but due to its common use in phrases relating to religious practice, it has come to mean: “adhere to” as well. Negiah is the Hebrew word for “touch”, and thus Shomer Negiah is a term used to describe one who “guards the touch” or simply “adheres to restrictions of touch”. Although the feminine form of the term is technically Shomeret Negiah, it is almost always used in the masculine, even when in reference to women. Shomer Negiah Panties allow a woman to abide by the halacha, but still be individual and sexy at the same time.

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