How does it feel to be called a JAP?

Please take this as an opportunity to let your voice be heard.

I welcome anyone who would like to offer a response online, either written or in the form of a video blog. Remember that the acciones plásticas videos are not the stereotypes themselves, they are women who have be affected by their presence.

I will continuously update this post with videos as they are submitted. “How does it feel to be called a _____?” Feel free, (but not limited) to respond to the stereotypes I have presented. Use this as an opportunity to share your own experiences.

If you are an educator takes this as an opportunity to discuss these issues with your students. I am in the process of developing curriculum for presenting acciones plásticas in the classroom.

while the “youtube” video blogs are played on a reel.

Orthodox Jew JAP Chach Sexy Latina

The public will be invited to respond, by altering the text accompanying each doll. Over the course of the exhibition the original cards displaying the stereotype will be replaced by the new cards with altered text.

Your video responses will be incorporated into the reel.

From the show

Now I am asking you to participate. Hopefully viewing these images has caused you to question if and when similar stereotypes have been applied to you or those around you. Please take the time to share your experiences by clicking on any of the dolls to submit your response.

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I have included a section with guiding questions. If you have more you would like to submit post them here

Please feel free but not limited to answering the following questions regarding each doll:

Is there any truth to this description?

Are all of these things negative?

What is the origin of this stereotype?

What is a _________ really like?

What does this stereotype leave unsaid?

brenda still


Jewish Stereotypes

Bitch Magazine Aritcle

The JAP©

from the series acciones plásticas


click here for Kol Ra’ash Gadol’s critque on Jewschool about this piece.

When Maya Escobar uses this stereotype she may be either mocking it or indulging it – or both – that’s one of the dangers of comedy. She clearly thinks that she’s mocking it, and attempting to provide a conversation starter (Okay, Maya, so here I am starting a conversation: Kol hakavod!) But even in her attempts to mock the stereotypes that have been projected onto her (and let’s be clear the chach and the sexy latina aren’t any better!), I have to wonder about those who are watching the comedy, and whether it helps them reject – or accept- those experiences in which they met a person onto whom they themselves projected such a label. “After all, how can she “nail the JAP” if there’s no JAP to be nailed, if the JAP happens to simply be a person whom one dislikes upon meeting, but no more likely a Jew than a Lutheran? In order for it to confirm that glorious feeling, one has to have a little sense that there is something about being Jewish and female that attaches to that kind of behavior, n’est ce pas?

she offers the following links
an exerpt from Dr. Evelyn Torton Beck’s essay “From ‘Kike to Jap’:How misogyny, anti-semitism, and racism construct the Jewish American Princess.”
bibliography of the analysis of the JAP stereotype

www.lilith.org/landmark_articles/jap.pdf

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