Wondering if our girls are legal? Imagine an Arizona where cold spring water is in abundance, and everyone is free, especially the women. Enjoy the breathtaking natural terrain and spiritual landmarks revered by American ancestors. Come for the women in hot summer fashions. Stay because you’re welcome.
Jewcy Art: Maya Escobar
by Margarita Korol, February 24, 2011
In 2007 we dubbed her the Anti-Feminist Feminist Jewish Latina. We stumbled upon performance artist/ Internet curator/ editor Maya Escobar again at the GA in New Orleans where her video installations were making a Marina Abramovich-style scene near Jewcy’s booth. She uses the web as a platform for engaging in critical community dialogues that concern processes by which identities are socially and culturally constructed. She performs multiple identities, sampling widely from online representations of existing cultural discourses.
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I am incredibly proud of my husband’s Facebook status.
Please feel free to repost on your own page:
___________ is fed up. If you support California’s Proposition 8 or any of the Arizona anti-immigration laws, un-friend me now. NOW. Don’t send me an email or comment on this post. This isn’t a political issue, it’s about avoiding the complacency-in-the-face-of-hatred that doomed 1930s Germany. How you can live with yourself is your own problem.
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Last night @DovBear sent me this tweet:
@Mayaescobar posted your jewish women clip w\o realizing it was parody. A little too well done. 😉
expert from his post:
“Aside: At the end, the woman on the film suggests that Jewish women who are dissatisfied with their back of the bus status secretly wish to be men. There’s some truth to that, of course. Jewish women wish to be men in the same way that Jim Crow blacks wished to be white, meaning they want the same freedoms and opportunities that are available to men. Though Judaism has made much progress in this regard, the RW and Ultra circles still run like MadMen. Telling women they’re more spiritual, pat pat, run along, is just a way to protect the status quo.”
Jewish Women from the series Acciones Plásticas 2007
selection comments posted below:
if you follow the link-trail, it becomes clear that this video is likely making fun of the attitudes it depicts. so as right as what you say in this post is, it’s not really aimed at this video…
So are you opposed to any distinction whatsoever between men and women in Judaism? Do you think we should get rid of the mechitza and the laws of niddah and negiah and tzniut because they all make distinctions between male/female and thus somehow discriminate against and oppress women? If so, why aren’t you a Conservative Jew? If not, why not? What kinds of distinctions between men and women are not discriminatory in your book?
The fact is, Judaism have a very conservative halachic process that makes it difficult or impossible to change most things. Do you think we should change that process to make it easier to make big changes? If so how is that different from the Conservatives?
People mistakenly think that every explanation for distinctions between men and women must be some kind of conspiratorial justification for the status quo. But that’s not true. You have to look at the history of the explanation. For example, consider shelo asani isha. The explanation is, women, slaves and gentiles don’t have to perform certain mitzvot, so we’re thanking Hashem for giving us more mitzvot to do. Conspiracy to trick people into thinking Judaism isn’t sexist? No — it’s in the tosefta to the earlier version of the three berachot (which thanked Hashem for not making one an ignoramus.) So that supposedly “P.C.” explanation was from before the mitzvah was even finalized!
It’s a mistake to think about Judaism in the same terms you think about American history. It’s apples and oranges. If not, you’d be calling someone a “bigot” for not accepting the ordination of women, just like many liberals today will call you a bigot if you don’t accept gay marriage. Of course bigot is an implicit reference to anti-black American racism. Which is a lot different from differing roles of the sexes in Judaism.
Actually, oppressing women is the best reason to get rid of the mechitza. Nidda has nothing to do with this.
And Tzniut has nothing to do with this. Tzniut has everything to do with social norms. Oppressive double-standard tzniut should be abolished immediately,
And you do not have to be a Conservative Jew to understand this. You just have to be an Orthodox woman.
AFIK the mechitza is an outcropping of the orthodox halachic process. It is at least a universally (amongst orthodox) practice minhag. How would abolishing the mechitza be consistent with orthodox Judaism?
I enjoy davening in my own (men’s) section, because I would likely feel distracted/embarrassed by any attractive women in our shul standing next to me, hearing me sing, etc. I don’t see how this translates into a desire on my part to oppress women. I’m sure there are men who wouldn’t feel this way, and would probably daven just fine, just as there are young men, on the other side of the spectrum, who would maybe even ogle women. But it’s impossible to satisfy everyone in a community.
I agree that there are misogynists in Jewish communities, but I don’t think allocating separate space to men and women in the synagogue automatically translates into oppressing women.
In most Orthodox shuls, I would agree that most mechitzot themselves are misogynistic.
Buried in the back, or the corner, with an obstructed view of the proceedings.
The purpose of the mechitza is to allow for the inclusion of women in the service. Not the exclusion.
so it really depends upon how it is felt about and put into practice lemaise. I remember one woman quoting a sicha of the lubavitcher rebbe ztz”l a”h and saying “it sounds like litvish appologetics doesn’t it?” she then adds “well there is a difference, the litvishers are telling this to women, the rebbe first said this sicha to men!”
This wikipedia article seems to support your views, except for the citation of R’ Hirsh (who might be hard to depict as a feminist). But the article may be leaving out earlier sources.
It’s part of a series called Acciones Plasticas by a Jewish Latina artist. http://mayaescobar.com/accionesplasticas.html It looks like an examination/satire of the stereotypes associated with her heritage.
Whoah, that lady had the most steriotypical modeof Ashkenazi-Jewish speech I ever saw…
Uriel do you really and truly think everything frum Jews say and do is authentically Jewish? well guess again. The post is a critism of the man made culture, not the god decreed religion.
The answer to your question is no. Will you answer my questions?
Look at the quote from Rav Hirsh in the wikipedia article and you’ll see that the idea that women are more spiritual than men is indeed authenticly Jewish (unless you see Rav Hirsch as some kind of pre-feminist apoogist). How old it is, I’m not so sure.
The idea that women have a better nature or more spiritual is NOT authenticly Jewish. We know this because non Jews got fed the same horse manure as a way of keeping them satisfied with less. Look, I dont even know what youre arguing: The more right you go the worse off Jewish women are -in satmar they cant even drive and have to shave their heads. Thats an inrefutable facr.
That’s an odd way of proving something, you have to admit. I think a better way is to see how old an idea is. But even if it’s not that old, if Rav Hirsh and Rav Aaron Soloveichik said it, I would say that’s pretty authentic. Something doesn’t have to be somewhere in the Mishnah to be authentic (though the older the more authentic). Much of kabbalah, mussar and chassidus would be inauthentic if that were your standard. At that point you’d be creating your own special denomination that is very picky and choosy about what in modern Judaism is authentic to you — and that sounds like Reform.
Are you saying Satmar is more authentic than other Jewish groups? Chazal surely had more contact with heretics and gentiles than Satmar does.
I think Zapp is right.
This is a parody / satire for sure. She is NOT serious.
The wonderful Suzan Shutan has agreed to help me with my resume/cv/statements in exchange for web design and video work. I couldn’t think of a better collaboration. Here is one of the many projects (and its many iterations) that I am attempting to catalog for said documents…
Tallit Rebozo, from the series Hiddur Mitzvah, Quilted, Embroidered, Woven, and Recycled Fabric, 2006
Comodification Series: Modeling Tallit Rebozo, Performance 2006
Comodification Series: Maya Carrying Maya, Photo Collage, 2006
Gringa Loves Guatemala, YouTube Video, 2007
Maya Carrying Maya, YouTube background, 2009
Maya Carrying Maya, Twitter background, 2009
Former Myspace Profile Picture, found internet photo (repeated here 3 times), 2006